The
year 2019 highlights books by an old favorite and a new author. I
remembered J.D. Salinger with a reread of Catcher
in the Rye, while
ringing
in the New Year.
Salinger would have been one hundred years old, born on January 1,
1919. I also discovered Ngugi wa Thiong'o, a new author with three
titles on my reading list “1001 Books You Must Read Before You
Die.” Ngugi celebrated his 81st
birthday on January 5 (born the same year as my father, 1938).
Ngugi
wa Thiong'o, previously known as James Ngugi is a Kenyan author in
exile from East Africa, his native country. He grew up in a large
peasant family, son of his father's third wife. His father 's
polygamist marriage consisted of four wives and Ngugi recalls the
familial bond of having twenty-seven siblings along with multiple
mothers. During the day, women and children worked the land, but at
nightfall they would gather around a fire to hear stories. This was
Ngugi's favorite time and he couldn't wait until dark for the
stories. When he was old enough to attend school, where Shakespeare
was a daily subject of study, Ngugi was glad that stories didn't have
to wait until dark. He compares imagination to a time machine, “you
can travel through time and space with your imagination.”
During
years of the Mau Mau rebellion Ngugi vividly remembers returning home
to his village after being away at school for several months and
finding everything burned … no one was there. Everyone had fled to
safety when fighting broke out. It is this memory that seems to be a
part of all his novels. A scene in which one returns to find some
unexpected happenings.
In
his novel Matigari,
Ngugi tells the story of a legendary patriot whose name means, “one
who survived the bullets.” This story takes place in Kenya,
following liberation from British rule. Matigari has returned from
fighting in the mountains and is resolved to reclaim his land
peaceably. Instead Matigari finds more resistance and trouble from
the children of his oppressors. One phrase repeated throughout the
story is “too much fear breeds misery in the land.” People are
afraid to speak up for fear of being imprisoned. Police brutality
threatens and the rich rule over those in extreme poverty. At one
point, Matigari is detained in jail and later mysteriously escapes.
His notoriety can be compared to the Messiah and soon he has many
followers that view him as their hero. There are several biblical
references throughout, camouflaged by historical fiction of African
struggles. For example, when Matigari starts out he has buried his
weapons under a fig tree and wrapped himself with a belt of fig bark
to symbolize peace. Throughout the Bible the fig tree is referred to
as a sign of peace and prosperity. When Matigari comes to the
defense of Guthera, a prostitute, I was reminded of a Jesus and his
protection of prostitutes on whom he had compassion because they were
trapped in sin. Comparisons can also be made to ‘fake news’ when
the Voice of Truth and His Excellency Ole Excellency, are heard daily
on radios and loudspeakers making announcements that discourage
listeners from voicing their own opinions. Judiciary members of the
government are referred to as parrots. This symbolism illustrates
the blind acceptance of leaders and the mechanical mimicking
(parroting) of corrupt propaganda. The character Matigari became so
famous among Ngugi’s readers that Kenyan officials believed
Matigari to be a real person and a threat. The fictional character
was on a list of most wanted throughout East Africa, and later when
it was learned that Matigari was not a real person, the book was
ordered removed from public circulation and banned.
When
remembering the history of the Civil Rights Movement I thought about
how this movement is global. While Dr. Martin Luther King was leading
non-violent demonstrations in America, a violent revolution was going
on in Africa. Similarly, though not simultaneously, Ngugi wa
Thiong’o was jailed for writing material deemed a threat to the
ruling elite. He had decided to write only in Gikuyu, his native
tongue, and to drop his European name. This decision was criticized
by dictatorial government leaders and contributed to reasons for his
incarceration. The readers he wanted to write for did not consider
English as a primary language and he began to feel that writing in
English was essentially cultural treason. While in jail he wrote his
next book on toilet paper, to be smuggled out and prepared for
publication. After a year of imprisonment, Amnesty International
secured Ngugi’s release and he left Africa to reside in America.
He is a professor of English and Comparative Literature at University
of California, Irvine and has been a perennial favorite for the Nobel
Prize.
My
book club enjoyed discussing Ngugi’s book while sampling Kenyan
foods. Roast chicken was favored over ugali, a boiled (tasteless)
cornmeal mush, and of course black tea was served. Tea is a major
cash crop in Kenya. We also listened to authentic Kenyan music,
discovered on a Folkways Smithsonian website. The conversation
surrounding Ngugi’s book led us in exploring issue-oriented themes
related to class and race. It was noted that progress isn’t linear
and with every step forward there may seem to be two steps back.
Still we must lurch on towards higher callings and higher ground.
Matigari
is a book that inspires thought for overcoming barriers. Other books
by Ngugi wa Thiong’o on the list of books we “must read”
include Petals
of Blood
and The
River Between.
J
D Salinger's initials stand for Jerome David, not juvenile delinquent
as one might refer to when describing his famous Catcher
in the Rye
character Holden Caulfield. Salinger has admitted that this novel is
“sort of” autobiographical. The idea for his novel began as a
short story for The New Yorker, but before it was published bombs
were dropped on Pearl Harbor, fully immersing America in war.
Editors of The New Yorker withdrew their plans to publish Salinger's
submission, claiming it was too frivolous at such a serious time.
Soon
Salinger was drafted into the Army and became involved in heavy
combat serving in five war campaigns, including the Battle of the
Bulge. After Germany's defeat, he was assigned to a
counter-intelligence unit where he worked interrogating prisoners of
war. During the war years, he credits Holden Caulfield with keeping
him alive. Whit Burnett, editor of Story
magazine, encouraged him to turn Holden’s story into a novel.
Salinger says he “lived” Holden Caulfield’s life in his mind as
an escape from daily horrors of war.
Catcher
in the Rye
is included on many ‘must-read’ lists, and as one that ‘should
be read before growing up’ it is recommended for the 12+ age range
(making it also a part of the list ‘to read before you die’). It
is a classic coming-of-age story, frequently taught in high school
literature classes and ironically the most censored book across the
nation. Salinger portrays teen angst and frustration through
Holden’s inner monologue and creates a unique style of writing that
expounds on the character’s exact thought processes.
To
summarize Catcher
in the Rye’s
plot may ruin things for those wanting to experience Holden
firsthand, but I will provide my theory behind the title of
Salinger’s book and some character personality quirks. In the
book, Holden makes reference to a poem by the Scottish poet Robert
Burns (Comin’ Thro’ the Rye) mistaking the poem’s title as
‘Catcher in the Rye.’
Holden
recalling a dream he had: “Anyway,
I keep picturing all these little kids playing some game in this big
field of rye and all. Thousands of little kids, and nobody's around -
nobody big, I mean - except me. And I'm standing on the edge of some
crazy cliff. What I have to do, I have to catch everybody if they
start to go over the cliff - I mean if they're running and they don't
look where they're going I have to come out from somewhere and catch
them. That's all I do all day. I'd just be the catcher in the rye and
all. I know it's crazy, but that's the only thing I'd really like to
be.”
In
preparation for this review I not only reread Catcher
in the Rye,
but I watched a film (Rebel in the Rye) starring Nichols Hoult as J D
Salinger. Other research also contributed to my analysis of the
author/character. I believe since Salinger saw the worst of mankind
during war times he uses Holden, though jaded, to emphasize the loss
of innocence. Holden wants to protect his younger sister, Phoebe.
He
believes he needs to shield the children at Phoebe's school from
vulgar graffiti and tries to erase it from walls in the stairwell.
Innocence is something that doesn't last forever, but in Holden's
eyes he can't see Phoebe as being anything but innocent.
Salinger’s
personal relationships all involved much younger women. He practiced
meditation and lived a reclusive lifestyle in the rural town of
Cornish, New Hampshire. He was an extremely private person and once
his novel Catcher
in the Rye became
an enormous success, he no longer cared if his writings were
published. Salinger wrote for himself and it is rumored that there
is manuscript that tells the story of Holden sixty years later. JD
Salinger was 91 years old when he died of natural causes in 2010, and
left behind stipulations about his work. There were to be no films
made of Catcher in the Rye and nothing else to be published until his
current work was part of public domain.
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